混元鹤翔庄气功简介
About Hunyuan Hexiang Zhuang Qigong

中国氣功历史简介

氣功和其他醫學科學一樣,是人類在疾病長期門争及實踐中產生和發展起來的。早在太古時期,人們就開始用一些身體的動作來消除體内不適的感覺。随着文字的產生,其中一些動作便被加以記録并流傳下去。最早的記載顯示,在超過五千年前的唐堯時期,人們創作了一套舞蹈(氣功中的導引法)來治療某些疾病。那時,天多陰雨,潮濕陰凉,引起人們氣滯血淤。上述舞蹈協助導引氣血,使舞蹈者覺得舒服、以上就是遠古氣功的記録。

最早系統化記載氣功的書是黄帝内經此書在公元前100年出版:是一本詳録各種中藥疔效的醫書,其中對氣功的記載是很詳細的,说明氣功如何用來防病和治病。

當封建制度在1911年没落後,一些氣功師便寫書來推廣氣功。但是,因爲社會的不斷變遷及不安定,氣功無法推廣到遠地。直到近年來,經科學理論及研究證實氣功的功法及有效性後,氣功終迅速地被推廣到國内外去。

隨着氣功事業獲得極大的進展後,湧現了許多功法,如楊梅君的大雁功,郭林的新氣功療法,馬禮堂的六字訣,梁士豐的自發五禽戲,王玉芳的意拳站樁中國鹤翔莊氣功(簡稱爲鶴功)等等。

中國鶴翔莊氣功,是在19801119日由趙金香老師創編的。

1980年開始推介後,學練者遍及全國各地,至今已超過兩千萬人。

然而,凡事物皆有正反兩面,學習鶴翔莊氣功也有其限制,即此功法必須由正式的輔導員指導,如自行習練不得法,可能帶來反效果,另外,此功法也不適合於精神病患者。


中國鶴翔莊氣功

A ) (簡介)

中國鶴翔莊氣功(鶴功)是由中國(大陸)氣功研究會名譽理事趙金香老師多年練功經驗的累情與结晶,模仿仙鶴(丹頂鶴)的動作,并吸取了其他氣功流派與武術的一些特點,并廣泛徵求了氣功師和中酱大夫的意見,於1980年創編而成的。

鶴功强詞功德修秦,踐性命雙修。鶴功简單易學,得氣快,療效,是防病祛病,修心健身,延年益壽的上乘功法。

 

中國鶴翔莊氣功是混元氣功的一步功,共有四個組成部分:
(一)鶴游步功(入門功);
(二)五節動功(基礎功);
(三)站樁功(動静功);
(四)八種輔助功法。

 

B ) (報名者須知)

1) 功須抱持正確的功目的以取得良好功效.練功以防病祛病,修心健身,延年益壽,爲社會多做贡獻爲目的。那種爲了獵奇或謀取私利而 練功爲動機的人,請勿報名。

2)報名者須有高尚的道德情操,為人正直,行爲惡劣,心懷不良企者,請勿報名。如希望透過鶴功的修練,并加强功德修養:堅特功、德 同修,以變化自身氣質,邁向正道者,歡迎報名參加修練鶴功,互相砥礪,進而達到天人合一的境界。

3) 填表報名時,請必從實寫。如有涉及極隱私之病癥:请主動别向教功老師説明,以利教功,練功安全與方便和調治疾病效果。

C )(練功禁忌)

1)凡患有各類精神病,特别是精神分裂癥,嚴重神經官能癥:癔癥或有該病史與家族中有該病史的人,大出血病人,急性危重病人,暫不宜 練本功法的動功與站椿功。急性肝炎傳染病和肺结核開放期的患者,不宜參加集體練功。

2)嚴禁修練鶴功者同時雜練其他功法,以免出偏,難于糾偏,以維護氣功界和中國鶴翔莊氣功之名譽。

3)如參加練功後,經查證有前第一項之練功禁忌癥則取消參加學練資格。(请恕嚴格執行)

穴位图



INTRODUCTION

HISTORY OF QIGONG (IN CHINA)

Like other branches of medical scienceQigong grows out of man's desire to overcome disease. Since time immemorialpeople have used the body movements to get rid of uncomfortable sensations in the body. With the development of language, some of these movements were recorded and passed down. The earliest record dates back to the period of the legendary emperor Yaomore than 5,000 years ago. At the time, the people invented a dance to cure certain diseases. If is said that the climate at that time was cold and damp, causing blockage to the circulation of blood and qi. The dance helped to break open the blocked channels and consequently brought a comfortable feeling to the dancer. This was the most primitive form of qigong recorded.

The earliest book to make a systematic contribution to qigong is “The Yellow Emperor's Canon of Internal Medicin. This was published in 100 BC as an influential classic of Chinese Medicine and detailed account of how Qigong can be used to prevent and cure diseases was presented.

After the downfall of feudal monarchy in 1911, some qigong masters wrote books to popularize qigong.Howeverbecause of continuous social unrest, popularization of qigong did not go very far. Only recently, qigong began to enjoy growing popularity especially since scientific studies of Qigong was applied.

There are more than 3,000 types of Qigong methods. These includes Wild Goose Qigong originated by Yang Mei JunNew Qigong Therapy by Gua LinSix Characted Method by Ma Li Tang, Spontaneous Imitation of Five Animals by Liang Shi Feng and Hexiang Zhuang Qigong.

Hexiang Zhuang Qigong was originated by Master Zhao Jin Xiang on November 19,1980. Eversince its publicity in 1980, people all over China has enthusiastically received itwith the growing number of practitioners reaching over 35 million.

Nevertheless, there are always two sides to everthing,Hexiang Zhuang Qigong has its limitations. It must be learned from a qualified coach or deviations may cause consequences. Moreover, it is not suitable for those suffering from serious mental disorders.

ORIGIN OF HEXIANG ZHUANG QIGONG

Master Zhao was born at Ling County, Shandong province in 1937. His kinfolk and neighbours were ell good at Qigong and Matical Arts. Naturally, at a very young ageMaster Zhao already absorbed a good bit knowledge on these subjects.

When he was sixteen years oldhe developed pleurisy and tuberculosis. By 1962, his illness had reached a seriuos stage and he was unable to work. He was sent to a sanatorium where he learned a form of sitting Qigong, developed by Liu Guei Zheng, the head of the sanatorium. He practiced everyday and felt relaxed and well. He continued the practise even after he left the sanatorium.

One day in 1969, on a journey he met a Qigong Master whose surname was also Zhao. He was a man of profound knowledge. He raised our Master Zhao to higher level of Qigong skills and consciousness. Through several years of practise of Qigong, plus medical treatment, he slowly recovered from his illness.

During these years, in addition to regaining his health, he began to treat patients. As time went byso many patients came that it was not possible to treat them all. Seeing their illness, he compassionately began to look for a solution.

He began to visit and learn from many famous doctors and Qigong masters .He studied the theory of medicine and the doctrine of circulation and change of vital energy. He also learned pathology and. physiology.

From combining his Qigong practise, studies and experience, he developed a form of Qigong that imitated the nature and movement of the white crance in flight. The technique is organised into five routines that combine mental and physical movements.

THE CHINA HEXIANG ZHUANG QIGONG

The remarkable curative efficacy of Hexiang Zhuang Qigong achieved great success and won the love and praise of many people. However, success has also given rise to malice and misunderstanding. This is especially sowhen people use the name of Hexiang Zhuang Qigong as their motive for selfish and personal gain. To make things worse, their deviated movements and forms caused confusion to the practitioners of the Hexiang Zhuang Technique.

Considering his responsibilities to the practitioners to distinguish between truth and falsehood. Master Zhao formally named his Qigong as Ihe China Hexiang Zhuang Qigong.




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美里混元鹤翔莊气功协会 Persatuan Hunyuan Hexiang Zhuang Qigong Miri
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