祖师及现任白衣师父

AH CHAN NU THONG SERLIK



AN CHAN RAK

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K.L. - Andy Oh 志华

( 017 - 6521212 )

MUAR - AH SOON 阿顺

( 019 - 6276851 )

YUMICO 彩玲

( 016 - 3169253 )


Address 地址 :
Kuala Lumpur:

45,JALAN 3/149G,
TMN SRI ENDAH. 57000 KL

MANTIN :

PR08-F303,PULAI RIA 8

UNIVERSITI TEKNOLOGI

LAGENDA,71700,MANTIN

NEGERI SEMBILAN

www.wuluohan.com


各神佛简介:



古曼童的典故

古曼童是属于天界的天神,类似我们华人的红孩儿,哪吒等。以前的寺庙没有太多资金及资源来制作古曼童,他们都是寻找最天然及最经济的原料-粘土,这些粘土通常都是从山坡或者乱葬坑周围的山丘挖出来。僧侣处理好这些粘土后会交给庙里的高僧或者白衣师父,由他们用手工慢慢捏造出一尊一尊的古曼童雕像,他们会一边捏造一边念经文,一直到整尊古曼童完成。

 庙里的白衣师父及高僧会选择一个吉日为这批古曼童开光及加持,他们同时也会邀请不同庙的高僧,主持或者做古曼童有名气的高僧,白衣师父一起来参与这场法会。正统的泰国寺庙制作每一粒,每一批佛牌,布符或者其它圣物的意义就是希望能够有机会给每一个善男信女来寺庙共结善缘,当他们完成每一个善事后,寺庙就会赠送这些善男信女佛牌或者佛像,希望这些已经开光加持的护法天神能够保佑他们平安顺利,同时提醒他们身上有佩戴佛牌或者家里有供奉佛像,要记得佛陀的教诲,诸恶莫做,众善奉行。

 佛陀说过只有我们人类有机会行善,天神或者地狱的众生都已经没有机会做善事来累积自己的功德福报,所以只要有寺庙做任何善缘的法会,这些天神或者其它众生都会过来参与,希望这场法会完成后能够把功德福报回响给他们。这些高僧或者白衣师父在法会上会用他们的修行,持戒,禅修的功德福报祈求护法天神参与这场法会,同时保佑那些有缘到寺庙做善事及佩戴这场法会的佛牌或恭请佛像的善男信女,一切平安顺利。由于古代的制作古曼童的材料都是以来自山丘或者乱葬坑周围的粘土为主,里面可能有一些是无亲无故死者的骨灰,死后没有亲人做善事让他们轮回的孤魂野鬼的骨灰,或者死于非命死者的骨灰;这些孤魂野鬼会出现这场法会,通过他们的念力告诉在法会的高僧或者白衣师父,他们的名字,出身及过世的一切及他们愿意协助这些善男信女,希望这场法会的功德福报能够回响给他们 ( 注:这些孤魂野鬼会去找真正修行及守戒律的白衣师父或者高僧,孤魂野鬼有他心通,有没有真正修行及持戒是骗不到他们的)

在整个法会完成后,寺庙的理事或者僧侣就把这些古曼童的金身摆出来让善男信女恭请,这些恭请的结缘金会拿来做建庙基金,建学校,医院等等;同时也吩咐这些信徒要多做善事回响给这尊古曼童,然后每一年都要把古曼童带回来寺庙给师父加持及念经,毕竟古曼童还是小孩子有着它的习气,也让那些善男信女有机会来到寺庙结善缘,做善事等。有些信徒请古曼童后有遵照师父的交待好好照顾它,但也有些忘记当初恭请的吩咐如向古曼童祈求自己想要的东西却没有做到给古曼童,我们不要忘记古曼童除了有着小孩子的习气,它们还有自己的本性如那些死于非命或者死时带着很深的怨气,它们已经没有机会投胎做人,就是希望我们能够多做善事回响给它们,让它们早日脱离苦道,它们可以通过各种报复方式让这些恭请的主人及家庭,事事倒霉,鸡犬不灵等。最后那些本身出现问题的信徒只能把古曼童请回寺庙及祈求原谅他们的过错,庙里的师父也觉查到很多信徒没有办法照顾好一尊有骨灰的古曼童,所以现在很多泰国朔造的古曼童都是以天界的天神为主,可以避免信徒把古曼童请回寺庙的事情发生,又能够让信徒有机会到这里做善事,让佛教能够延续下去。

各位善男信女,希望你们在恭请任何有骨灰佛像或者佛牌时请好好想清楚,如果请到寺庙的结缘品还好,至少是做善事,每一年都可以给寺庙的师父念经加持,有问题还能找寺庙解决。愿与你们共结善缘,沙凸,沙凸,沙凸。










 




药师佛

类型:导师

铸造者:无资料来源

时代:Rattanakosin

铸造年份:大约 200

功用:挡刀枪及意外,挡凶猛的动物

估价:马币20,000- 50,000左右

资料来源Spirit Art & Antique 56


Phra Kring Khlong Ta Khian

Type : Phra Kru ( made of baked clay )

Supporter of casing : Unkonow

Era of the Image : Rattanakosin

Year of casting : Approximately 200 years

Praise of Image :

Harmproof, invulnerability

and able to protect from fierce animals.

Estimated price : RM 20,000- RM 50,000

Data Source from Spirit Art & Antique, Phase 56











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佛陀古迹型

类型:导师

铸造者:无资料来源

时代:华富里朝代

铸造年份:大约 700

功用:挡刀枪,带来成功及好运

估价:马币20,000- 30,000 左右

资料来源Spirit Art & Antique 56

Phra Yord Khunphon Kru Wat Kai

Type : Phra Kru ( Buddha image recovered from ancient caches )

Supporter of casing : Unkonow

Era of the Image : Lopburi period

Year of casting : Approximately 700 years

Praise of Image : Harmproof, obturative power and bring prosperity

Estimated price : RM 20,000- RM 30,000

Data Source from Spirit Art & Antique, Phase 56


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崇迪七层宝座

类型:佛祖法像

铸造者Budhacarn 僧王,Chiyoworravihara Chiyo法寺

时代:Rattanagosin

铸造年份:大约 150

功用:挡刀枪,人缘及带来好运

估价:马币150,000- 200,000 左右

资料来源 Spirit Art & Antique 56

Phra Somdej 7 Stepped Throne

Type : Buddha Image ( made from sacred power )

Supporter of casing : Somdejpra Budhacarn, Wat Chiyoworravihara Chiyo

Era of the Image : Rattanakosin

Year of casting : Approximately 150 years

Praise of Image : Harmproof and Radiating with charm and able to bring good fortune.

Estimated price : RM 150,000- RM 200,000

Data Source from Spirit Art & Antique, Phase 56


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佛佗 ( 三角形 )

类型:导师 瓦制作

铸造者Boromrajatirat王二世 Phra Maha Thera Piyatassi SrisaributtraPhra Srirattanamahat Suphanburi 法寺

时代:U- Thong

铸造年份:大约 600

功用:挡刀枪,人缘及带来好运

估价:马币700,000- 800,000 左右

资料来源 Spirit Art & Antique 56

Phra Phong Suphan Pim Na-Kae

Type : Phra Kru Image ( Made of baked clay )

Supporter of casing : King Boromrajatirat 2nd and Phra Maha Thera Piyatassi Srisaributtra, Wat Phra Srirattanamahathat Suphanburi

Era of the Image : U- Thong

Year of casting : Approximately 600 years

Praise of Image : Harmproof and Radiating with charm and able to bring good fortune.

Estimated price : RM 700,000- RM 800,000

Data Source from Spirit Art & Antique, Phase 56


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佛佗座于菩提树

类型:导师 ( 在古代遗迹发现 )

铸造者:无资料来源

时代:阿育皇朝代

铸造年份:大约400

功用:挡刀枪,凶险及带来成功及好运

估价:马币20,000- 30,000左右

资料来源 Spirit Art & Antique 56

Phra Prok Bodhi Soom Jinaraja

Type : Phra Kru Image ( found from ancient caches )

Supporter of casing : Unknow

Era of the Image : Ayutthaya

Year of casting : Approximately 400 years

Praise of Image : Harmproof, invulnerability and bring prosperity

Estimated price : RM 20,000- RM 30,000

Data Source from Spirit Art & Antique, Phase 56


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佛佗

类型:导师型

铸造者Mahadharmaraja 皇,Phrasriratnamahadhat Pissanulok 法寺

时代:U- thong

铸造年份:大约600

功用:挡刀枪,凶险及意外

估价:马币50,000- 80,000左右

资料来源 Spirit Art & Antique 56

Phra Sasada Kru

Type : Phra Kru Image

Supporter of casing : King Mahadharmaraja of Sukhothai 1900 B.E

Era of the Image : U- thong

Year of casting : Approximately 600 years

Praise of Image : Harmproof, invulnerability and bring protect from danger

Estimated price : RM 50,000- RM 80,000

Data Source from Spirit Art & Antique, Phase 56



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天神

类型:佛教的四大护法天神之一

铸造者:圣僧 Sajja Yana Muni Suthattepvaram Bangkok法寺

时代:Rattanakosin

铸造年份:大约 60-70

功用:挡意外及邪灵

估价:马币5,000- 8,000左右

资料来源 Spirit Art & Antique 56

Vessuvanna Chao Khun Sri Wat Suthat

Type : Talisman of the sacred Buddhist monk ( one of the four guardians in Buddhist belief )

Supporter of casing : Phra Sri Sajja Yana Muni, Wat Suthattepvararam

Era of the Image : Rattanakosin

Year of casting : Approximately 60-70 years

Praise of Image : able to protect from evil spirit and dangers

Estimated price : RM 5,000- RM 8,000

Data Source from Spirit Art & Antique, Phase 56


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崇迪

类型:佛祖法像

铸造者Budhacarn 僧王,Raghanggahhositaram法寺

时代:Rattanagosin

铸造年份:大约 140

功用:挡刀枪,人缘及带来好运

估价:马币800,000- 1,000,000 左右

资料来源 Spirit Art & Antique 56

Phra Somdej Phim Phra Pratan

Type : Buddha Image ( made from five sacred power )

Supporter of casing : Somdejpra Budhacarn, Wat Raghangghositaram

Era of the Image : Rattanakosin

Year of casting : Approximately 140 years

Praise of Image : Harmproof and Radiating with charm and able to bring good fortune.

Estimated price : RM 800,000- RM 1,000,000

Data Source from Spirit Art & Antique, Phase 56


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阿罗汉比达

类型:比达

铸造者:銮普Phoo 圣僧,Nork 法寺春武里府的五大圣僧之一

时代:Rattanakosin

铸造年份:大约200

功用:人缘,跟銮婆Khaew, Kluawan 法寺的比达功能一样

估价:马币150,000- 200,000 左右

资料来源 Spirit Art & Antique 56

Phra Pidta Luangpoo Phoo

Type : Phra Pidta of the sacred monk

Supporter of casing : Luangpoo Phoo Wat Nork ; 1 of 5 holy monk of Chonburi

Era of the Image : Rattanakosin

Year of casting : Approximately 200 years

Praise of Image : Radiating with charm as same as Phra Pidta Luangphor Kaew Wat Kluawan

Estimated price : RM 150,000- RM 200,000

Data Source from Spirit Art & Antique, Phase 56


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禅修佛佗

类型:导师 瓦形

铸造者Maha Dhammaraja王,Phraborommathat Kampangpetch 法寺

时代:Sukhothai

铸造年份:大约 600

功用:挡刀枪,人缘及带来好运

估价:马币300,000- 500,000 左右

资料来源 Spirit Art & Antique 56

Phra Sum Kor Pim Yai

Type : Phra Kru Image ( Baked Clay )

Supporter of casing : King Maha Dhammaraja, Wat Phraborommathat

Era of the Image : Sutkhothai

Year of casting : Approximately 600 years

Praise of Image : Harmproof and Radiating with charm and able to bring good fortune.

Estimated price : RM 300,000- RM 500,000

Data Source from Spirit Art & Antique, Phase 56


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药师佛佛历2479

类型:导师 ( 有珠子会响 )

铸造者:僧王 Pra Tissateve ),Sutasana 法寺

时代:Rattanakosin

铸造年份:大约 70

功用:带来顺顺利利,好运,治疗病痛

估价:马币70,000- 150,000左右

资料来源 Spirit Art & Antique 56

Phra Kring Somdej Phra Sangharaja 2497 B.E

Type : Phra Kru ( making voice by ringing )

Supporter of casing : Somdej Phra Sangharaja ( Pra Tissateve ), Wat Sutasana

Era of the Image : Rattanakosin

Year of casting : Approximately 70 years

Praise of Image : To bring prosper and good fortune and to protect from the healing disease.

Estimated price : RM 70,000- RM 150,000

Data Source from Spirit Art & Antique, Phase 56


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銮婆 Mui

类型:佛陀法像 (象牙制作

铸造者:圣僧銮婆 Mui

时代:Rattanakosin

铸造年份:大约 35

功用:挡刀枪及意外,人缘

估价:马币1,000- 1,500左右

资料来源 Spirit Art & Antique 56

Phra Somdej Luang Phor Mui WatDonrai

Type : The Buddha image made from ivory

Supporter of casing : Luang Phor Mui Phra Kru Suwan Budhacam

Era of the Image : Rattanakosin

Year of casting : Approximately 35 years

Praise of Image : Harm-proof, knife-proof and radiating with charm

Estimated price : RM 1,000- RM 1,500

Data Source from Spirit Art & Antique, Phase 56


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銮婆 Song

类型:圣僧銮婆 Song 法像

铸造者:圣僧銮婆 Song Chantasaro

时代:Rattanakosin

铸造年份:大约 35

功用:挡刀枪及意外,人缘

估价:马币20,000- 30,000左右

资料来源 Spirit Art & Antique 56

Luang Phor Song Wat Jaofa Salaloy

Type : The sculpture of the sacred Buddhist monk

Supporter of casing : Luang Phor Song Chantasaro

Era of the Image : Rattanakosin

Year of casting : Approximately 35 years

Praise of Image : Harm-proof, knife-proof and radiating with charm

Estimated price : RM 20,000- RM 30,000

Data Source from Spirit Art & Antique, Phase 56


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銮婆托圣僧, 大模型, 2497

类型:高僧型

铸造者:銮菩Thim,越长海 法寺佛历 2497

时代:Rattanakosin

铸造年份:56

功用:挡刀枪及凶险,人缘,有求必应圣僧

估价:马币20,000- 30,000左右

资料来源 Spirit Art & Antique 56

Luangpoo Toad 1st stamped B.E 2497 Phim Yai

Type : Small image of the Buddhist monk

Supporter of casing : Phra Kru Luangpoo Thim, Wat Changhai

Era of the Image : Rattanakosin

Year of casting : 56 years

Praise of Image : Harmproof, knifeproof, radiating with charm and able to vow directly to Luang Poo Toad.

Estimated price : RM 20,000- RM 30,000

Data Source from Spirit Art & Antique, Phase 56






05
(12月)
2015

巴拉吉的典故

巴拉吉是一种木料制作的男性阳具圣物,代表着两尊婆罗门天神,湿婆神及他的妻子帕娃蒂。在古代,泰国乡村里的生活方式就是父亲通常都到田里工作,母亲就是在家里准备午餐送到田里给丈夫吃及准备晚餐,空闲的时候就帮忙家庭成员修补衣裤及打扫家里。
在乡村里基本上可以看到猫,狗四处流荡,及很多小孩子在空地上玩耍。小孩子往往不知道动物的本性,经常惹怒野狗而被咬伤,村子里修行的白衣师父或者高僧见到很多小孩子被野狗咬得遍体鳞伤后就制作了一支巴拉吉送给他们的父母,吩咐他们把巴拉吉挂在小孩子的颈项或者佩戴在腰边,能够预防小孩子被狗咬伤,很多小孩子佩戴后被狗咬到都只是皮外伤,有些甚至没有伤口,消息一传开后很多小孩子一出世,父母都会像向这些高僧及白衣师父祈求一支巴拉吉给他们的小孩子佩戴。
供奉型的巴拉吉(如图所示),男性阳具代表湿婆天神,男性的特征,就是创造力;优尼 Yoni)盛满了水代表帕娃蒂天神,女性的特征,就是孕育大地的象征,这里也是警惕我们堂上有着两尊佛就是我们的父母,没有他们就没有今天的我,百善孝为先。
古代的高僧及白衣师父制造的巴拉吉不止可以保护小孩子被狗咬伤,它还可以驱除邪灵(代表婆罗门的两位天神),挡意外凶险,人缘,生意等,巴拉吉可以佩戴在腰边,跟佛牌一起佩戴,佩戴在胸口也可以,高僧及白衣师父也吩咐他们的弟子,他们制造的巴拉吉不可以用在邪淫方面,否则巴拉吉将会裂开(代表婆罗门的两位天神)。

注:我们这里分享的巴拉吉功能是以我们师父制造为准则,如有疑问请向你们的各自师父请教,谢谢。

The Story of Thai Parakit

Parakit is a small wooden image of penis, represent Lord Shiva and his wife Devi Parvati. In ancient times, village lifestyle is father as farmer work at paddy field, mother become housewife prepare lunch for husband at paddy field and dinner during husband came back, they also do housework and mend clothes when have some free time.

At village we can see a lot of cats, dogs wandering around, kids play at open space, most of the kids didn’t realize animal behavior always make dogs angered and bit them. Noble monk or Arjan stay in this village saw a lot of bite case happened, pitiful all the injured kids, they hand make small wooden image of penis call Parakit and told all parents this Talisman neck for kids or wear around waist can protect bit by dog. A lot of kids only get minor skin trauma or nothing when wear this Parakit after bite, this good news quickly spread through the village and become the best of belief protect their kids.

The worship image of Parakit ( photo ), image of Penis represent Lord Shiva, Masculine trait is mean Creativity; Yoni filled with water represent Devi Parvati, Female trait is mean be pregnant with the earth. Here also remind us inside our house have two of Buddha stayed with us, is our Father and Mother, without them without us today, the First Merits is Filial Piety.

Parakit made by Noble Monk or Arjan no just can protect bite, also can get rid of evil spirits ( Parakit represent Lord Shiva & Deva Parvati in the Brahma World ), to help prevent danger, popularity, business etc. Parakit can wear around waist, wear together with other Amulets or hanging on clothes. Noble monk or Arjan also told their disciples, Parakit made by them will crack itself if use for sexual conduct propose.

Remark : Our Parakit function is criterion by our Noble Monk or Arjan only. Thanks


 

25sep(9月)
2015

崇迪

类型 :佛祖法像

铸造者

Ratanagosin第四位僧王

时代:Rattanagosin

铸造年份:大约佛历 2360

功用:

挡凶险,人缘及慈悲心

(记载中,第四位僧王在深林里可以驯服飞群鸟兽过来吃他准备的食物)

估价:马币 50,000- 80,000左右

资料来源 Spirit Art & Antique 74

Phra Somdej Arahanng Pim Sanghati

Type :

Phra Pong Kanajarn

( Buddha Image made from the sacred power )

Supporter of casing :

Somdej Phra Sangharaj 4th of Ratanagosin

Era of the Image :

Rattanakosin

Year of casting :

to assume that is created since B.E 2360

Praise of Image :

Harmproof and Radiating with charm

to believe that Somdej Phra Sangharaj could

f eed the jungle fowl and them tame

Estimated price : RM 50,000- RM 80,000

Data Source from Spirit Art & Antique, Phase 74




24 sep(9月)
2015

佛祖(三角形)

类型:导师

铸造者

Wisutkasat 王后,Pissanulok

时代:阿育达雅

铸造年份:400

功用:挡凶险及刀枪,人缘,平安顺利

估价:马币70,000- 100,000 左右

资料来源 Spirit Art & Antique 74

Phra Nang Praya Pim Tevada

Type : Phra Kru ( Baked Clay )

Supporter of casing : Queen Wisutkasat

Era of the Image : Ayutthaya

Year of casting : 400 years

Praise of Image :

Radiating with charm, harm & bulletproof and invulnerability

Estimated price : RM 70,000- 100,000

Data Source from Spirit Art & Antique, Phase 74





24 sep(9月)
2015

佛祖

类型:导师(铅铸造)

铸造者:修行者:Pimpilalai Ta-Woi ,Ta-Fai , Kanjanaburi

时代:U-tong

铸造年份:500- 700

功用:挡凶险及刀枪,全能

估价:马币100,000- 150,000左右

资料来源 Spirit Art & Antique 74

Pra Ta Kra Dan Sri Sawat

Type : Pra Kru (made of lead )

Supporter of casing : Great Hermits ;Pimpilalai, Ta-Woi, Ta-Fai

Era of the Image : U-tong

Year of casting : 500- 700 years

Praise of Image : Harm & Knife-proof and obturative power

Estimated price : RM 100,000- RM 150,000

Data Source from Spirit Art & Antique, Phase 74




24 sep(9月)
2015

佛陀在菩提树下

类型 :导师

铸造者

尊贵的Siddha

Sumonnaratha Sutheva

Chammathevi 王后,Prate Lee 法寺

时代:Hariphunchai

铸造年份:800- 1200

功用:挡刀枪,人缘

估价:马币 30,000- 50,000 左右

资料来源 Spirit Art & Antique 74

Phra Leau Na Mongkol

Type : Phra Kru

Supporter of casing :

Great Siddha, Sumonnaratha,

Sutheva, Queen Chammathevi

Era of the Image : Hariphunchai

Year of casting : 800- 1200 years

Praise of Image :

Harm-proof and radiating with charm

Estimated price : RM 30,000- RM 50,000

Data Source from Spirit Art & Antique, Phase 74




24 sep(9月)
2015

打坐佛

类型:导师

铸造高僧:

銮普BoonKhanthachot Klang Bangkaew 法寺

时代:Rattanakosin

铸造年份:大约80

功用:人缘,带来好运

估价:马币150,000- 200,000 左右

资料来源 Spirit Art & Antique 74

Rian Jao Suo

Type : Buddhist Instructor

Supporter of casing :

Luang Pu Boon, Wat Klang Bangkaew

Era of the Image : Rattanakosin

Year of casting : Approximately 80 years

Praise of Image : Radiating with charm and bring prosperity

Estimated price : RM 150,000- RM 200,000

Data Source from Spirit Art & Antique, Phase 74




24 sep(9月)
2015

銮婆Ngern

类型 :圣僧

铸造高僧:

銮婆Ngern

Bang Klan Pichit 法寺(高龄超过一百岁)

时代:Rattanakosin

铸造年份:130- 140

功用:挡凶险及刀枪,人缘

估价:马币 150,000- 200,000左右

资料来源 Spirit Art & Antique 74

Luang Por Ngern

Type : Sacred Buddhist Monk

Supporter of casing : Luang Por Ngern,

Wat Bang Klan Pichit ( who lived more than 100 years )

Era of the Image : Rattanakosin

Year of casting : 130- 140 years

Praise of Image : Harm & Knife proof and radiating with charm

Estimated price : RM 150,000- RM 200,000

Data Source from Spirit Art & Antique, Phase 74





17 sep(9月)
2015

禅修佛陀

类型:导师

铸造高僧:

銮婆NiamNoi Suphanburi法寺

时代:Rattanakosin

铸造年份:100- 120

功用:避凶险,挡刀枪,人缘

估价:马币15,000- 20,000 左右

资料来源Spirit Art & Antique 74

Smadhi Buddha

Type : Buddhist Instructor

Supporter of casing :

Luang Por Niam, Wat Noi Suphanburi

Era of the Image : Rattanakosin

Year of casting : 100- 200 years

Praise of Image : Harm & Knife-proof and obturative

Estimated price : RM 15,000- RM 20,000

Data Source from Spirit Art & Antique, Phase 74


17 sep(9月)
2015

銮婆Mui 金身

类型 :驱邪

铸造高僧:

銮婆MuiDonrai 法寺

时代:Rattanakosin

铸造年份:30- 40

功用:驱邪灵,避凶险

估价:马币10,000- 20,000左右

资料来源Spirit Art & Antique74

Luang Por Mui

Type : Sacred Buddhist Monk

Supporter of casing : Luang Por Mui, Wat Donrai

Era of the Talisman : Rattanakosin

Year of casting : 30- 40 years

Praise of Talisman : able to protect from evil spirit and dangers

Estimated price : RM 10,000- 20,000

Data Source from Spirit Art & Antique, Phase 74


17 sep(9月)
2015

水银贝壳圣物

类型:辟邪圣物

铸造高僧:

銮普Boon, Klang法寺

时代:Rattanakosin

铸造年份:80- 100

功用:挡邪灵及降头,医治一些奇病

估价:马币15,000 – 20,000 左右

资料来源Spirit Art & Antique 74

 

Beer Keer

Type : Talisman

Supporter of casing :

Luang Pu Boon, Wat Klang

Era of the Talisman : Rattanakosin

Year of casting : 80- 100 years

Praise of Talisman : Able to protect from evil spirit and black magic

include some king of diseases in the forest

Estimated price : RM 15,000- RM 20,000

Data Source from Spirit Art & Antique, Phase 74



17 sep(9月)
2015

祛邪宝刀

类型:辟邪圣物

铸造高僧:

銮婆Derm Nonk Bo 法寺

时代:Rattanakosin

铸造年份:70- 80

功用:挡邪灵及降头,医治一些奇病

估价:马币15,000左右

资料来源Spirit Art & Antique74

Sacred Knife

Type : Talisman

Supporter of casing :

Luang Por Derm, Wat Nonk Bo

Era of the Talisman : Rattanakosin

Year of casting : 70- 80 years

Praise of Talisman :

Able to protect from evil spirit and black magic include some king of
diseases in the forest

Estimated price : RM 15,000

Data Source from Spirit Art & Antique, Phase 74



17sep(9月)
2015

五头湿婆神的典故

五头湿婆神代表婆罗门教的三大护法天神:毗湿奴神,湿婆/西瓦神,梵天神。

毗湿奴神被称为万物的创造者,他创造了世界,包过了人类。

湿婆神被称为万物的毁灭者,他可以毁灭毗湿婆神创造的一切万物

梵天神被称为万物的赐愿者,他有着四颗不同的心:

慈悲心,宽容心,欢喜心,忍辱心。

佛陀曾经说过如果我们能够拥有这四颗心就已经是梵天神了。

五头湿婆都是属于梵天界的天神,
他们三位各自都只能执行一个任务吧了,创造,毁灭,赐愿。
这里警惕我们,举头三尺有神明,万物可以被创造,
也可以被毁灭,众善奉行,我们每日祈求的愿望,
求自于我们的功德福报及我们每天所做的善事,
只有这样做才能得到五头湿婆神的庇佑及祝福

The Story of Trimurti

Deva Trimurti is the combination of the Great

signifier of his Three Brother together :

Deva Vishnu, Deva Shiva, Deva Brahma.

Deva Vishnu know as Lord of Creator, he create the World, including human beings.

Deav Shiva / Siva know as Lord of Destroy,

he can destroyed whatever create by Deva Vishnu.

Deva Brahma know as Lord of Speech,

he will bless fulfill all the wishes.

He is full of Loving-Kindness Heart,

Forgiving Heart, Joyful Heart,

Endure Heart for all sentient of the world. Buddha Gotama said everybody can become Deva Brahma if their already fulfill this Four different Hearts.

Trimurti is represent The Deva at Prom Realm, three of them can enforce individual duty only, Create, Destroy, Speech. Here is warning us on Top of everybody Head have Deva with us, all can be create, also can be destroy, do what is good, whatever things we wish everyday is depend from our Merits and the alms-giving or charity we done, this is only the way can get blessing from Deva Trimurti.






12 sep(9月)
2015

佛牌名称: 帕涩嗒阿育达雅

佛历:2148 - 2153

佛牌简介:这粒佛牌是出自于素可泰王朝, 当时的在位皇EKATHOTSATOR出资凑建供奉在宝塔里,
如果以EKATHOSATOR过世的佛历计算,帕涩嗒阿育达雅的年历至少405年,很少古牌能够保留这样
完美,是一粒非常值得收藏的佛牌。

Name of Amulets : Phra Sip Tat Ayutthya
B.C : 2148-2153
Description : This amulets is found at Dynasty Ayutthaya, King's of This Dynasty Ekathotsator making this Amulets offer inside Pagoda, if we calculate base on Buddhist Calendar this Amulets at least 405 years history, seldom of Antique Amulets can keep so perfect like this, collection is value for money .





11 sep(9月)
2015

这是LP NUER 做的顺德佛牌,这粒佛牌可以用来医病,
念冲花凉的经水,
顺利生产,人缘,平安顺利,避火灾雷电。
LP NUER 是LP BAN 及LP CHONG 的入室弟子,
这里佛牌也给过这两位高僧亲自加持开光,
庙名是WAT PORH BANG LUCK MA,年份是佛历2482-2508之间。
我们将亲自教导你们这粒佛牌的经文。
This Somdej Amulets is made by LP Nuer,
function of this Amulets can Cure Disease, Prepare Flower Bath Water,
Safety Deliver, Improve Relationship,
Protect From Accident, Prevent Away Thunder & Fire Happen.
Name of this Temple is Wat Porh Bang Luck Ma, 2482-2508 Buddhist Calendar
LP Nuer studied LP Pan & LP Chong doctrine,
this two Noble Monk have a lot of disciple In Thailand. We will teach your Charms Words .



10 sep(9月)
2015

招财女神的父母是古印度高贵婆罗门教的女儿,她的父母都是来自哇哪般法寺受戒的白衣师父。招财女神诞生后,父母把她取名为素帕娃蒂 SUTPHRAWATDEE (意思就是美若天仙)。很多人都认为只有英俊美丽的父母才会生出英俊潇洒的男婴或者美若天仙的女婴,其实不尽然;素帕娃蒂的父母本身都没有具备这样的先天条件。

为什么素帕娃蒂生下来就美若天仙,原来在过去三位佛陀来临弘扬佛法时,素帕娃蒂都有这个功德福报遇见佛陀,她不但供养佛陀,总是把自己所拥有最好的一切拿出来供养佛陀,每一样的供养物品都经过她细心包装及整理,过往几世的善业成熟了,所以今世她的样貌美若天仙及身体会发出一种自然的花香味。(在现今的泰国佛教里面,善男信女到佛庙膜拜后,都会用金箔贴在佛,阿罗汉,高僧的法像,因为大家都认同金是属于最高贵的物品)。

素帕娃蒂的诞生让她的故乡开始热闹起来,村里的人及其他远道而来的人都是为了亲眼目睹她的美貌及自然的花香味而来,见过素帕娃蒂的人都认为她不是一般的凡人,应该是天仙下凡来点化世人,所以那些村民亲眼目睹她的容貌过后,都会把身上最珍贵的物品留下来送给他。一传十,十传百,最后演变成那些不曾亲眼目睹她容貌的人都会先准备好一切珍贵的物品如金银珠宝后才过来见她

素帕娃蒂原本都有着一颗善良慈悲的心,她把善男信女送给她的珍贵物品如金银珠宝全部拿出来供养佛陀,捐庙及帮助其他穷苦的人。她那份处处助人的爱心,让每个信徒都感受得到,信徒们不断地把最好的物品供奉给她,希望通过素帕娃蒂的号召能够与她共结善缘。

生老病死是轮回的一个过程,貌美如仙的素帕娃蒂也是要经过,她过世后,曾经受过她恩惠的村民思考如何让素帕娃蒂的善行能够延续下去;最后善男信女决定朔造一尊素帕娃蒂的法像让不曾亲眼目睹她容貌的人有机会瞻仰她及给与那些与素帕娃蒂有缘的人继续有机会行善,此举果然让素帕娃蒂的善行得以延续,一直到今天在泰国很多做生意,小贩,买卖的人都会供奉素帕娃蒂来吸引顾客光临,也被后人称招财女神。

The parent of Nang Fah came from ancient India Noble Phram , they were white master that conduct themselves morally and took Precepts at Wat Na Nam Temple. Nang Fah named Sutphrawatdee mean pretty as fairy, a lot of people think that if their child was good looking and pretty, the parent must have the gene but unfortunately was no.

Why Sutphrawatdee looked so pretty? It was due to during Three Buddha came to ancient India promoted Buddha’s Dharma education, she always consecrated nice food and requisites of monk (Dana) to Three Buddha, furthermore she had offered the best things of her belonging and all her stuff must packed nicely before consecrate. She maintained such good acts for a few cycles of her lifetime, good karma produced a good effect, morally good acts will have positive consequences. Thus it had formed pretty look and smell of flower scent to Sutphrawatdee . (In Thailand temples, Buddha’s disciple will place gold left on statue of Buddha, Arahats and Noble Monk, gold consider is precious for them ).

The birth of Sutphrawatdee had lively this village, villager from local and outskirt came for the purpose of witness the pretty of Sutphrawatdee . Those were able to see her couldn’t believe in this world have such pretty lady, in their mindset she must be fairy that enlighten them from mundane world, thus they consecrated their belonging like gold and silver to Sutphrawatdee. The news had been disseminated, villagers that never seen her will prepare precious jewelry before visit her.

Sutphrawatdee was born with loving kindness heart, she donated all contribution goods to those who need like poor villager, temples and monk. Everyone had been touched and influenced by her kindness, consequently encouraged them to do charity with Sutphrawatdee.

Human being will getting old, sick and die, no exception for Sutphrawatdee too. After she died, those villager that being accepted her favor before were thinking the way to

 

18mei(5月)
2015
桑卡仔是释迦牟尼佛的阿罗汉弟子,
他不仅严守戒侓,
精通佛法,

辩才出众,
更善长讲解佛法,
也是佛陀的五百阿罗汉弟子之一。
由于桑卡仔的容貌很像释迦牟尼佛,
当他出外托钵时信徒,
时常误把桑卡仔当初佛陀,
为了不加深信徒的误认,
及避免以后影响佛陀本人的,
桑卡仔决定用他神通,
把自己的样貌变成肥胖,
大肚腩的身材,
从今以后没有信徒在再认错人了。
释迦牟尼佛曾经预言桑卡仔
这位阿罗汉弟子将会
是下一位佛陀
第五位佛),
当第五位佛来临的时候,
世界是和平,
人人平等,

没有战争,
人性本善。
今天我们可以看到很多佛教经典
预言第五位佛的容貌是肥胖,
大肚腩,
希望我们大家都能够
共修功德福报遇见这第五位佛。
洒凸,洒凸,洒凸


Sangkarcai was Buddha Disciple,
his was very discipline and precept to observe,
understand the Dhamma,
can preach the Dhamma,
also the 500 Arahats.
Due to Sangkarcai appearance like Buddha,
when he seeking alms some disciple thought his is Buddha,
to avoid destroy Buddha reputation ,
Sangkarcai decide using Supernormal Power change
become obesity with big belly,
this method has been ended the miss understand.
Buddha foretell Sangkarcai will be the next Buddha
(5th Buddha)
born of this Buddha the world is peace,
no war, everybody is same levels,
with kind and full of pity.
Now we can see a lot of Dhamma Book
foretell the 5th Buddha
is obesity with big belly,
hope we can do charity fulfill Merits meets
The 5th Buddha.
Sahdu Sahdu Sahdu


 



真假虎皮REAL & FAKE TIGER SKIN

虎在我们中国人是代表百兽之王。

在十二生肖里面,

虎也是权威的象征(马来西亚的皇家警察就是以虎头做标志)

一般的百兽或人类看到老虎都尽量逃避或敬畏它;

虎的一身都是宝如虎皮,虎瓜,虎牙,虎鞭都很抢手,

黑市的价格昂贵及仿制品几可乱真。

我们这里要分享的是虎皮及如何分辨真假:

大自然的东西如流铁LEILAI,水晶,

天然水银PALOP,BEAR GEAT

虎皮自身都有力量或能量了,

古代的师父或高僧都懂得利用自然界的法物在配合本
身的修行,

写经文符咒,让这些法物的能量更上一层。


虎皮本身就有四种功能:


一) 挡凶险

二) 挡邪灵及降头

三) 权威

四) 人缘


如何分辨真假虎皮:


一) 真虎皮很薄,老虎的行动敏捷快速,

二) 虎毛的质地柔软,可以看出毛发的顺序,

三) 虎毛不易脱落,

四) 假虎皮的毛林乱不堪,

五) 假虎皮的毛发质地刚硬如扫把,不然就是太柔软如棉花状,

六) 假虎皮很厚,

七) 假虎皮的毛发很容易脱落,

奉劝各位请虎皮TAKUTT时一定要看清楚这几个特点。。



30 / 7 / 14 分享:

大符的意义,PHRA JIAO HA PHRA ONG
 
以前在地球没有任何生物的时候,

四面神PHRA PHOOM 观望到地球出现了五朵花,

花朵上出现不同经文:
第一朵:TUA NA
 
第二朵:TUA MO
 
第三朵:TUA PUT
 
第四朵:TUA TAR
 
第五朵:TUA YAH
 
四面神入禅观察,知道这个地球将会有五位佛陀出现 :
 
第一位 :PHRA GU GUR SANG TOHR
 
第二位 :PHRA KOH NA ROM
 
第三位 :PHRA KAP SAR POOH
 
第四位 :PHRA SIK SAR KA YAK MUNI (我们所知的释迦摩尼佛 )
 
第五位 :PHRA SI AH LI YAH METTAI ( 大肚弥勒佛 )

在古代至今最有代表性的经文之一就是五罗汉,
 
YANT PHRA JIOA HA PHRA ONG。
 
起源于WAT KAO ORH (庙名),
 
来这里拜师学纹身的白衣师父都用这个经文作为祖师的经文,
 
很多寺庙的高僧源于WAT KAO ORH 都用这个经文来做佛牌。
 
YANT PHRA JIAO HA PHRA ONG 大符是代表五尊佛祖,
 
形成一个法轮,功能挡凶险,人缘,平安,辟刀枪险,转运程。谢谢

Yant Phra Jiao Ha Phra Ong are one of respective Yant from the past until now.
 
The origin of Yant is from Temple Kao Orh,
 
all Thai Master coming learn Yant Tattoos are promote as Yant Khru ,
 
a lot of Noble Monk origin from Temple Kao Orh use this Yant make Amulet.
 
Yant Phra Jiao Ha Phra Ong represent Five Buddha,
 
function Protect From Dangerous, Relationship,
 
Safely, Away From Sword, Redirection. Thanks







3 / 3 /14 分享:

七日佛 + 星期三晚上的啦胡,

是跟我们每个人出生最靠近的佛,

是最能帮助我们的佛 。


在泰国的寺庙,

僧侣要为信徒做改运法式前都会查询信徒的出生日期,

过后信徒们的手上就会拿着代表他们的佛像参与改运法会。


白衣师父或高僧在进行冲花凉仪式时,

也会顶礼请信徒们各自的守护佛下来参与整
个冲花凉改运法会。

在泰国佛教里面 ,

七日佛的称呼如下:


星期日 : PHRA AH TIP

星期一 : PHRA CHAN

星期二 : PHRA ANGKANG

星期三
:PHRA PUT


星期四: PHRA PUTLAHAT

星期五:PHRA SUT

星期六: PHRA SAO

星期三(晚上):PHRA RAHU

如果信徒不知道自己的正确出生日期...

僧侣或白衣师父就会以金娜啦佛做代表,

因为这尊佛可以代表每一天的佛。


在泰国的正统佛寺 ,金娜啦一定在主殿看得到,

除了一些佛寺是以其它佛的名字


称为就另当别论 ....



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